Articles

Discussion of the history and concept of 'solidarity economy" and possible implementations in the U.S. context.

This paper engages with recent geographical debates on alternative economic practices, arguing that insufficient attention has been paid to the scale at which they operate. Through an analysis of recent attempts to 'fix' economic activity at a scale felt to be normatively desirable through alternative currencies, the paper argues that when attempting to build non-capitalist practices, scale matters. The paper discusses processes of financial structuration that limit and channel these spaces through an analysis of localized alternative networks in the UK (Local Exchange Trading Schemes - LETS) and the geographically wider barter networks in Argentina.

The first paper published during my PhD studies, this article explores how the movement to obtain citizenship rights for highland minorities in Thailand is carefully engaging with dominant discourses of Thai-ness in ways that open up the incompleteness of Thai state hegemony.

This paper offers a synopsis of the key findings of my PhD Thesis which explored the politics of development practice and theories of postdevelopment. Drawing on a series of case studies from northern Thailand, I argue that development is always political, whether it is being shaped by a politics of emancipation or the international geopolitical concerns of the day. Thus what is required in development practice is a much more aware engagement with the political dynamics at play.

Based on the Latrobe Valley Community Partnering Project, this paper introduces new ways of understanding disadvantaged areas, the economy, community and the research process in order to open up new ways of addressing social and economic issues.

This paper introduces a poststructuralist influenced participatory action research project seeking to develop new pathways for economic and community development in the context of a declining region.

In this paper interpreting mushroom hunting as part of the diverse economy facilitates its place independent of environmental protection strategies like green capitalism, which fail in part because they ignore non-capitalist resource use and extraction activities that do not fit within market oriented approaches to resource management.

In this paper we address the question of ‘what next after poststructuralism’ through a reassessment of area studies. In a narrative of our own involvement with place-oriented research and institutions, we examine the traditional position of area studies in geography and anthropology and its reevaluation by poststructuralist scholars in a number of disciplines. We argue that both prestructuralist and poststructuralist treatments of areas are oriented by a narrative of capitalist development; at the same time, we recognize that traditional area studies has a deep interest in noncapitalist economic practices and relations. It is therefore a resource for those of us who want to create a discourse of economic diversity as a contribution to a politics of economic innovation.

J.K. Gibson-Graham explores two responses to the violence of development – the politics of empire and the politics of place. Drawing on the well-known book Empire by Hardt and Negri, the experience of the SID project on Women and the Politics of Place, and a slum dwellers' initiative in India, she attempts to open up alternatives to the dominance of capital and affirm a new political space.

This article examines survival strategies of urban households in post-socialist cities during the transition from the Soviet system to a market economy. The article links the outcomes of systemic transformation to the daily lives of households and connects urban change induced by mass privatization to class and gender processes inside the households. These other transitions in everyday class and gender processes are consistently overlooked by macroeconomic approaches that dominate among transition theorists and policy consultants.

This article discusses the use of GIS for an alternative analysis of the transition to capitalism in Moscow, Russia in the 1990s. Following the argument for incorporating quantitative methods into feminist research agendas, the article illustrates how GIS can be part of a critical and feminist analysis of economic transition.

Principles and practices for cultivating a local ethics of economic transformation.

Situates contemporary evaluations of the success of Spain's Mondragon cooperative complex within a tradition of debate about the politics of economic transformation and argues for the development of an economics of surplus that can guide ethical decisions in community economies.

Exploring how recent feminist thinkers are attempting to add women into the economy.

Outlines the Rethinking Economy action research project in the Pioneer Valley of Massachusetts, highlighting the role of academy-community partnerships in constructing community economies.

How women's activism in the Philippines, China and Papua New Guinea is helping build and strengthen community economies.

Outlines the 'politics of becoming' associated with desiring and building communal economies.

A review of Australian research and policy interventions aimed at communities and regions from the perspective of the Community Economies Project.

This article draws on field research in New England to challenge conventional individualized accounts of fishery dynamics and develop a representation of fisheries as diverse sites of community organization and cooperative management of common property. This is a "re-mapping," both literal and figurative, of the landscapes of fishery practice as a strategy to open more possibilities for communal resource management.

In this paper I examine the politics behind the establishment of Local Exchange Trading Schemes or LETS. By deploying concepts of the ‘heterotopia’ and of ‘micropolities’, I examine the extent to which advocates of LETS as a resistant space have developed a micropolitical tool that enables the realisation of resistant conceptions of money and exchange, of livelihood, community, and cooperation. A fourfold conception of the heterotopia is developed to examine, first, the multiplicity of resistant conceptions of money and work developed by participants. Second, LETS is held to be effective micropolitics if these benefits are realisable, irrespective of the attitudes of elites, for any length of time within this resistant space.

"Recently I attended a conference on globalization and global regulation which was organized by some left social scientists at a university in the USA. One thing I noticed in many of the contributions was the way in which everything was centered on or by capitalism, almost by default. Regulation was seen as focused upon capitalism and ultimately became part of a capitalist formation. Non-capitalist social sites (including the household and the state) were involved in the reproduction of capitalism, perhaps in new forms. Even opposition was situated within capitalism, defined and ultimately coopted by it.

In the work of Chantal Mouffe, society is seen as structured by a hegemonic articulation, but one that is only temporarily fixed and always under subversion. Following Mouffe, in this paper I pursue the implications of theorizing ‘the economy’ as a hegemonic formation rather than as a fixed capitalist totality. What might it mean to understand ‘the economic’ as a provisional articulation of capitalist and noncapitalist activities and relations? How might it open up the possibility of anticapitalist and noncapitalist economic interventions?

This paper has a surplus of titles. The authoritative title is “Rethinking Capitalism,” affirming a connection with Rethinking MARXISM and with the larger movement to “rethink” received concepts; indeed, to question the entire epistemic foundation that has rendered such concepts prevalent and effective. The querulous title is “Why can feminists have revolution now, while marxists have to wait”? I’m drawn to this question about feminism and revolution, even though it may be a little misleading.’The question points to the proximity of social transformation for certain feminisms-that image of gender as something always being renegotiated, that vision of social transformation taking place at the interpersonal level as well as at the level of society as a whole.