Covid-19

Australia has a hidden but growing problem with household food insecurity, revealing the failure of conventional food infrastructures to support human flourishing. Disruptions to employment and livelihoods due to pandemic lockdowns have exacerbated household food insecurity, evincing the uneven geography of food access in countries globally, including Australia. Increasing demand for food relief had been observed prior to the COVID-19 pandemic and has been met by food relief providers, which we consider as infrastructures of care addressing growing levels of hunger.

Public spaces support and frame the economic, cultural, ecological and political lives of city dwellers. Much emphasis has been placed on how public spaces can be designed well to generate conviviality, as well as facilitate wellbeing and economic activity. At the same time, exclusion from public space can be ‘built in’ at the level of infrastructure. This article positions public spaces as infrastructures of care.

This article uses kindness as a lens through which to analyse examples of giving to and through the arts in Aotearoa during the first year of COVID-19. We consider whether the exceptional conditions created by COVID-19 caused reconsideration of the way the arts look after society and why and how societies need to look after the arts. We do so by critically examining state and private giving to the arts in Aotearoa New Zealand, from March 2020-March 2021, alongside large- and small-scale artistic gestures of giving. It appears that a ‘kinder’ economy for the arts emerged during this time.

Given profound urban challenges amplified by COVID-19, we need to center anti-racist feminists’ lenses on care, commoning, and collectivity in our cultivations and analyses of urban change. We join a chorus of feminists who critique the devaluation, erasure, and isolation of care in the cities that we build and the stories we tell about them. But this is well-traversed territory, the ‘me too’ tale of every feminist who dreamsa different city or kind of urban theory.

The COVID-19 pandemic and associated response have brought food security into sharp focus for many New Zealanders. The requirement to “shelter in place” for eight weeks nationwide, with only “essential services” operating, affected all parts of the New Zealand food system. The nationwide full lockdown highlighted existing inequities and created new challenges to food access, availability, affordability, distribution, transportation, and waste management.

We comment on Bruno Latour's post-COVID futures essay and his book on terrestrial politics with reference to Aotearoa New Zealand and grounded Indigenous politics of place. We seek postcapitalist possibilities in a number of key events of 2020.

In 2020, the novel coronavirus (COVID-19) disrupted life around the globe. In the United States, governors issued state of emergency orders and mandated shelter-in-place and social distancing measures. While these measures are important, they ignore the nuances of risk for vulnerable groups, such as older adults. Moreover, social distancing measures made more visible the reality that many patients in care homes often die in isolation.

This paper is a set of reflections from researchers in the Center for Sustainable Communities, University of Canberra, drawing out emerging lessons from the process of re-configuring research methods during COVID-19. The pandemic has presented new spaces of negotiation, struggle, and interdependence within research projects and research teams. It has left researchers often uncertain about how to do their work effectively. At the same time, it has opened up opportunities to re-think how researchers undertake the work of research.