El capitalismo, en tanto realidad histórica, se ha fundado desde una producción del espacio basada en la creación, naturalización y legitimación de lapropiedad privada. No obstante, dicha perspectiva se encuentra en tensióncon otros modos de pensar y hacer la vida que re-significan al espacio comobien de uso común y como lugar para habitar decidiendo en conjunto.
In December 2023 a new president took office in Argentina. Since the return of democracy after a cruel and violent dictatorship (1976-1983), Argentina has been experiencing periods of public policies oriented towards securing access to basic rights, and periods of public policies oriented towards engrossing the already big fortunes of people who exploit other beings (humans and earthbeings).
How to create the social and material conditions that make critical, transformative design practice possible? This question continues to drive us in our work, especially because we are convinced that if we want design skills to be used for the creation of a world into which many worlds fit, then lots of people interested in doing such transformative work need to be enabled to do it repeatedly and in the long-run.
Des mouvements sociaux partout sur la planète se révoltent contre la démocratie libérale et le capitalisme tout en expérimentant des manières d’être, de penser et de faire basées sur l’autonomie, le respect de la diversité et l’aide mutuelle. Dans cet article, les pratiques politiques, culturelles et économiques du Centre social autogéré de Pointe-Saint-Charles déployées durant la lutte pour l’appropriation collective du Bâtiment 7 sont examinées à l’aune du concept d’autonomie collective.
Collectively performed reciprocal labour involves a non-monetized exchange of group work done by community members for the benefit usually of one community member or household. In this chapter I shed light on the ubiquity of collectively performed reciprocal labour exchange, thereby establishing its legitimacy in a diverse economy.
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Building Dignified Worlds investigates social movements that do not simply protest but actively forge functional alternatives. Gerda Roelvink takes actor network and performativity theories of action as starting points for thinking about how contemporary collectives bring the new into being.
Much of J.K. Gibson-Graham’s work has been aimed at opening up ideas about what action is, both by broadening what is considered action (under the influence of feminist political imaginaries and strategies), and by refusing the old separation between theory and action. But the coming of the Anthropocene forced Julie and I to think more openly about what is the collective that acts.
This article examines the force of affect in collective action transforming the economy. I draw on my experience at the 2005 World Social Forum to illustrate the operation of affect in collective action.
