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This Nature Food correspondence was written in the lead up to the UNFSS+4 Stocktake in 2025, as a 'parallel' stocktaking of the Summit through a human rights lens. Using selected PANTHER principles (Participation, Accountability, Non-discrimination, Transparency, Human Dignity, Empowerment, Rule of Law) the authors evaluate

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Young people around the world are mobilising for food sovereignty: the rights of peoples to define and control their own food and agricultural systems and the right to healthy and culturally appropriate food. While food sovereignty movements are emergent and take multiple forms, they share a common frustration with the failure of established political institutions to address the needs of people and communities.

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This thesis is about the micropolitics of transforming food and agriculture governance institutions in a complex and uncertain world. For decades, food sovereignty movement actors have been mobilising to resist the privatisation of land, seeds, labour, culture and knowledge. Since 2010, they have been participating in policy negotiations inside the UN Committee on World Food Security (CFS) through an autonomous International Civil

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Highlights
•We emphasise integrating ecological capabilities in early education to prepare children for environmental challenges.
•We advocate for interconnectedness among humans, non-humans, and the environment in education.
•We highlight benefits of garden programs in fostering ecological awareness and relational skills.
•We suggest enhancing Australia's Early Years Learning Framework with garden-based ecological

Child with broadbean pockets
Publications

David Harvey once evoked an observation attributed to Antonio Gramsci nearly a century ago: “The old world is dying, and the new world struggles to be born, now is the time of monsters.” Whereas Gramsci orients toward political possibility, Harvey appears resigned to the existential reality of a hegemonic condition. This essay proposes a third formulation that embraces both Harvey’s acceptance of a dominant reality and a Gramscian stance