postcapitalism

This paper stages an encounter between Relational Poverty Theory (RPT) and the solidarity economy movement. RPT understands poverty as the dynamic product of economic exploitation, political exclusion and cultural marginalization. The solidarity economy movement can be seen as a transformative political response to these dynamics aiming to replace exploitation with cooperation, exclusion with participation and marginalisation with practices of inclusion.

Community and charitable reuse organisations provide significant social infrastructure that facilitates the redistribution of discarded items to new owners, but are often overlooked in circular cities initiatives. Drawing on a survey of 34 reuse organisations from across Australia and recorded interviews and site visits to 10 of these between 2021 and 2023, we characterise the processes, practices and types of organisations across the sector.

The book Global Libidinal Economy addresses the question of what psychoanalysis contributes to political economy and contemporary social theory. The authors engage with Marxian political economy, asserting that the libidinal dimension—encompassing desire, drive, and fantasies—shapes the social world, including the economy.

Law and political economy (LPE) scholars have revived a longstanding debate over the relationship among law, capitalism, and postcapitalist possibility. Is law a creature of capitalism, destined to reproduce its dynamics of exploitation and dominance? Or are there moments of indeterminacy in law that function specifically as openings to a postcapitalist elsewhere?

We, like Hester Eisenstein, have been encouraged by the resurgence of interest in "discussions about capitalism, socialism, and alternative economic systems" and by the innovative organizing energies of "those who believe that another world-a postcapitalist world-is possible." Indeed, our forthcoming book A Postcapitalist Politics (Gibson-Graham 2006b) takes up the very question of an alternative economic politics and, as the sequel to The End of Capitalism (as We Knew It): A Feminist Critique of Political Economy (1996, 2006a), does so with feminist politics as its guiding inspiration.

Solidarity economy is at once an economic framework, a social movement, and an intervention into and away from the ontological foundations of colonial capitalism. This short essay briefly outlines and traces the history and development of solidarity economy as a formal, named project. Drawing from fifteen years of engaged activist ethnography in Massachusetts, the essay then explores the expansion of solidarity economy discourse in the United States and beyond, concomitant with the violence of neoliberalism and the increasing incoherence and unraveling of the dominant order.